The Avant-garde and the Nature of Change
In the context of discussions about the so-called avant-garde of improvisational music, the issue of change is often at the heart of the matter without being explicitly defined or discussed. To decide who is truly avant-garde, or cutting edge, we have to quantify change, define the boundary that is being pushed, and decide how far it has been pushed. The same questions arise when we get into discussions about so-called free music, and when we refer to playing as in or out, when we applaud someone for balancing the inside/outside line, or when we denigrate a musician for being so out that our sense of it being music is lost.
If the avant-garde represents the pushing of boundaries, then all of the pivotal figures in the history of art and music can be seen as avant-garde. They forged some kind of new ground, and then many of them continued to explore that boundary area and new ground, creating an identity and unity in their work in the process that makes their art identifiable as their own. In my view there is a process of honing and essentializing that goes on, and a point is reached when the focus is less on accomplishing something new once again, but instead to do that new thing even better. Even when seemingly new areas are approached, there are often processual similarities in the work's emergence that are hidden from the consumer of art that reveal the new as consanguineous with the old.
If we accept as a basic premise that music is a communicative medium, then one way to view the renegotiation of boundaries is not as saying something new, but instead as saying the same thing in a new way. If we take this premise further and believe that music can communicate truth, and that there is a quintessence that is distilled throughout all music of all genres when played at a high level, then the the question of how that is communicated and whether this purported boundary is being pushed seems less important than if the communication occurs.
This is of course assuming that there is an ends other than enjoyment of the means. Indulge me if you will.
If the goal is communication (no matter what the message), then should we place the means above the ends? This seems to be a fundamental flaw in the insistence placed upon innovation by some people in the audience for free, experimental, or avant-garde music. Only if we believe art is a purely aesthetic experience with no function can we possibly accept the idea that art is inherently better because it does something "new" aesthetically while ignoring whether or not its purported superiority relates to whether or not its communicative potential is realized.
In this sense, there is no progressive and no conservative. There are no boundaries to be pushed. If the process of improvisation and composition in the context of a musician's life relates to reaching towards an individualized voice, an often cited goal of musical practice, each individuals inherent uniqueness will lead to an individual expression that stands on its own, even if it shares qualities of past masters.
There's a whole group of musicians who represented the avant-garde in jazz during the late 1960s through the present, who accurately fit the description of masters who have and continue to hone their music. Some people would have you believe that since they are no longer pushing the so-called boundaries of music, they are no longer relevant to the so-called avant-garde. If anything, I would say that they are more relevant than ever: have fun pushing boundaries for the rest of your life, but you'll never reach the edge of the net, because it stretches forever in every direction.
In other words: welcome home, you've already arrived.
More later.
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The problem is that people fetishize the new and they jerk themselves off because they listen to "avant-garde" so instead of being on a journey to find music they enjoy and has meaning for them they are on a journey to be hipper than the next person. Too many people think they are some kind of special genius because they listen to "out" music. That kind of mentality is what ruins the whole avant-garde concept for everyone else.
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Submitted by Forbes on Mon, 07/02/2007 - 6:20pm.Hi Forbes - thanks for reading. I wholeheartedly agree with your sentiments and it's a shame when music becomes more of a badge of honor than something functional and joyous for peoples' lives.
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Submitted by Daniel Melnick on Mon, 07/02/2007 - 7:28pm.what is it...god is a circle of infinite circumference whose center is everywhere. I probably mangled that.
The truth is not my taste. In talking about my taste, I'm responsible to it, somehow. That we are inspired enough to say "this, we like. that, we don't" is amazing in the first place (have you met many of the New Generalists for whom a ripping Coltrane gutbuster of a solo is just as "nice" as Joanna Newsome or Raymond Scott? They are an interesting breed...). That we attempt through the written word to explicate what hits us and what doesn't is even more amazing.
I think though that saying "It's not avant anymore because it's not new" is really not talking about the music or the art at all. It's talking about convention, culture, context. Politics.
But really, it's sort of a waste of time and attention. Have you read Downbeat or JazzTimes lately? Man! It's a wasteland out there. When Henry Grimes steps up, I want to be there. For example.
PB
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Submitted by peter breslin on Thu, 06/28/2007 - 6:55pm.Hi Peter, thanks for reading. Truth and taste are definitely two different things - and the latter is mostly but perhaps not all related to aesthetics. I haven't met any of these New Generalists but that sounds interesting indeed.
I suppose a big part of the discussion hinges upon whether you believe art has a function or whether we can make art for arts sake alone. I agree with your point about culture/context, and I think part of what bothers me is when artists are patently ignored due to their positioning in that spectrum.
-Dan
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Submitted by Daniel Melnick on Thu, 06/28/2007 - 7:44pm.Hi Dan- this reflects back on a figure like Sonny Rollins, who I'll be interviewing tomorrow. His new CD, Oh, Sonny!, is a blast but where is it positioned on the spectrum of culture/context? Rollins himself exists brilliantly and persuasively within a context on the CD itself; it's an interesting listen for that reason, among many others.
The function of art is to make life worth living; without it, life is Work Consume Die. When art gets tied up in the Consume part of that Hobbesian universe, we're intercoursed.
PB
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Submitted by peter breslin on Fri, 06/29/2007 - 12:05pm.Wow - good luck with the Sonny Rollins interview. Your recent post at Stochasticactus makes the same point I was trying to make in regards to Sonny - music as a totality or continuum, and the lack of reality of these boundaries that people have bought into.
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Submitted by Daniel Melnick on Sun, 07/01/2007 - 1:09pm.